In this essay, I approach resentment as a constellation of meanings that perform a particular function with regard to an arrangement of power. As a political concept, resentment has historically demarcated those who lack proper forms of subjectivity, that is, those who only react as opposed to . . .
In this essay, I approach resentment as a constellation of meanings that perform a particular function with regard to an arrangement of power. As a political concept, resentment has historically demarcated those who lack proper forms of subjectivity, that is, those who only react as opposed to . . .
In the last decade of French colonial rule in the Congo, young men from Kinshasa were establishing clubs devoted to fashion. One of the best-remembered clubs from that time was the Existos, short for existentialistes, named after the philosophical school of J.-P. Sartre . . .
In the last decade of French colonial rule in the Congo, young men from Kinshasa were establishing clubs devoted to fashion. One of the best-remembered clubs from that time was the Existos, short for existentialistes, named after the philosophical school of J.-P. Sartre . . .
The concept of time has been approached in numerous ways in the history of Western philosophy. Discussions on the nature of time have often taken center stage n epistemological theories of human knowledge and in ontological theories of human existence…
The concept of time has been approached in numerous ways in the history of Western philosophy. Discussions on the nature of time have often taken center stage n epistemological theories of human knowledge and in ontological theories of human existence…
Much contemporary political practice is self-consciously oriented toward the defense, modification, or abolition of social structures. To the extent that this statement holds true it is unsurprising that structure ought to be counted as a live political concept. There are, however, a plurality of . . .
Much contemporary political practice is self-consciously oriented toward the defense, modification, or abolition of social structures. To the extent that this statement holds true it is unsurprising that structure ought to be counted as a live political concept. There are, however, a plurality of . . .
Few concepts in the history of Western thought are more equivocal than fetishism. The term was invented in the eighteenth century by the French writer Charles de Brosses to describe the logic of religious “fetishes,” which conveyed almost any form of direct worship of animals, plants, stones…
Few concepts in the history of Western thought are more equivocal than fetishism. The term was invented in the eighteenth century by the French writer Charles de Brosses to describe the logic of religious “fetishes,” which conveyed almost any form of direct worship of animals, plants, stones…