Agency : Sharon Krause

The concept of agency is a fundamental one in political theory because agency is crucial to the coordinated activity that is a constitutive component of political life. Agency is especially central in theories of democratic politics because it is a precondition for collective self-rule, political contestation, and the pursuit of justice. As a political concept. . .


Agency : Sharon Krause

The concept of agency is a fundamental one in political theory because agency is crucial to the coordinated activity that is a constitutive component of political life. Agency is especially central in theories of democratic politics because it is a precondition for collective self-rule, political contestation, and the pursuit of justice. As a political concept. . .


Moral : Steven Lukes

Is the concept moral a political concept and, if so, in what ways? To address this as yet opaque question we must first recognize that the meanings of both ‘moral’ and ‘political’ are multiple and controversial. Some initial semantic underlaboring is therefore necessary to clear the way forward and this will inevitably involve stipulating, albeit provisionally, definitions of. . .


Moral : Steven Lukes

Is the concept moral a political concept and, if so, in what ways? To address this as yet opaque question we must first recognize that the meanings of both ‘moral’ and ‘political’ are multiple and controversial. Some initial semantic underlaboring is therefore necessary to clear the way forward and this will inevitably involve stipulating, albeit provisionally, definitions of. . .


Rule of Law : Jay Bernstein

Gustav Radbruch twice served as the Minister of Justice for the Social Democratic Party during the Weimar period. The final version of his Legal Philosophy was published in 1932. He went to ground during the Nazi reign of terror, only to resurface in 1946 with an essay entitled “Statutory Lawlessness and Supra-Statutory Law,” that, in response to the gross perversions. . .


Rule of Law : Jay Bernstein

Gustav Radbruch twice served as the Minister of Justice for the Social Democratic Party during the Weimar period. The final version of his Legal Philosophy was published in 1932. He went to ground during the Nazi reign of terror, only to resurface in 1946 with an essay entitled “Statutory Lawlessness and Supra-Statutory Law,” that, in response to the gross perversions. . .


Sacrifice : Michael Sawyer

The late Chinua Achebe, in his magisterial work of fiction, Things Fall Apart, employs the opening of Yeat’s “Second Coming” as the epigraph and as inspiration for the title to his most well known work of fiction. Yeats writes:
Turning and turning in the widening gyre, The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; To begin this. . .


Sacrifice : Michael Sawyer

The late Chinua Achebe, in his magisterial work of fiction, Things Fall Apart, employs the opening of Yeat’s “Second Coming” as the epigraph and as inspiration for the title to his most well known work of fiction. Yeats writes:
Turning and turning in the widening gyre, The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; To begin this. . .


Ecstasy : Stephen Bush

Ecstasy is disruptive, unusual, episodic: the term typically denotes the momentary puncture of our ordinary ways of thinking, feeling, and behaving. But it might very well also be an ongoing condition. Some philosophers and social theorists have characterized subjectivity as permanently ecstatic. They say we are in some sense always outside ourselves. Neither our skin. . .


Ecstasy : Stephen Bush

Ecstasy is disruptive, unusual, episodic: the term typically denotes the momentary puncture of our ordinary ways of thinking, feeling, and behaving. But it might very well also be an ongoing condition. Some philosophers and social theorists have characterized subjectivity as permanently ecstatic. They say we are in some sense always outside ourselves. Neither our skin. . .


Animals : Alice Crary

The last half-century has witnessed a striking upsurge in interest concerning questions about animals, ethics and politics. Yet philosophers and animal advocates have been surprisingly reluctant to treat the bare fact that a creature is an animal as morally significant. This article traces some of the most prominent attempts to think about animals as proper objects of. . .


Animals : Alice Crary

The last half-century has witnessed a striking upsurge in interest concerning questions about animals, ethics and politics. Yet philosophers and animal advocates have been surprisingly reluctant to treat the bare fact that a creature is an animal as morally significant. This article traces some of the most prominent attempts to think about animals as proper objects of. . .


Archē : Stathis Gourgouris

I can say, perhaps a little playfully but not altogether inaccurately, that I’ve chosen to engage with the very first political concept—certainly in name, if nothing else. But as you will see my reading is precisely to demonstrate how, from its initial invocation (from its archē, as it were), this concept renders any notions of the first or of the one impossible, indeterminable, an-archic.


Archē : Stathis Gourgouris

I can say, perhaps a little playfully but not altogether inaccurately, that I’ve chosen to engage with the very first political concept—certainly in name, if nothing else. But as you will see my reading is precisely to demonstrate how, from its initial invocation (from its archē, as it were), this concept renders any notions of the first or of the one impossible, indeterminable, an-archic.


Archive : Ariella Azoulay

For the past two decades, the Hegelian concept of Aufhebung keeps appearing in the elaborate literature being written on the subject of archives, in order to describe archival work. Here is a late, characteristic example to this approach, from an essay by Ignaz Cassar: “To archive is to put away, to shelter, to keep.” The modality of Aufhebung, conventionally. . .


Archive : Ariella Azoulay

For the past two decades, the Hegelian concept of Aufhebung keeps appearing in the elaborate literature being written on the subject of archives, in order to describe archival work. Here is a late, characteristic example to this approach, from an essay by Ignaz Cassar: “To archive is to put away, to shelter, to keep.” The modality of Aufhebung, conventionally. . .


Authority : Avital Ronell

Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .


Authority : Avital Ronell

Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .


Blood : Gil Anidjar

The inclusion of blood in a lexicon of political concepts would seem to require the removal of two quite formidable obstacles. First, blood is not a concept. And second, blood is not political. I shall return to the first obstacle, but I should begin by deferring to understandable reservations with regards to the removal of the second. For who. . .


Blood : Gil Anidjar

The inclusion of blood in a lexicon of political concepts would seem to require the removal of two quite formidable obstacles. First, blood is not a concept. And second, blood is not political. I shall return to the first obstacle, but I should begin by deferring to understandable reservations with regards to the removal of the second. For who. . .


Bubble : Anat Biletzki

Is “bubble” a concept, except in the trivial sense in which every word ensconced in quotes becomes a concept, or rather a “concept”? More pertinently, is it a political concept? Is the philosophical exercise of making it a political concept a legitimate exercise, or, does such an exercise run the professional risk of philosophical facetiousness?


Bubble : Anat Biletzki

Is “bubble” a concept, except in the trivial sense in which every word ensconced in quotes becomes a concept, or rather a “concept”? More pertinently, is it a political concept? Is the philosophical exercise of making it a political concept a legitimate exercise, or, does such an exercise run the professional risk of philosophical facetiousness?


Civilization : Susan Buck-Morss

I do not like the formulation of the question: What is Civilization? It calls for a definition of the concept, a list of its descriptive determinations. Or, it evokes a well-known critical move: the announcement that civilization is constructed, followed by a genealogy of how, historically, such a construction occurred and whose interests were thereby served. . .


Civilization : Susan Buck-Morss

I do not like the formulation of the question: What is Civilization? It calls for a definition of the concept, a list of its descriptive determinations. Or, it evokes a well-known critical move: the announcement that civilization is constructed, followed by a genealogy of how, historically, such a construction occurred and whose interests were thereby served. . .


Colony / Ann Stoler

Political concepts work upon us for very different reasons and entreat our attention in very different ways. Some impose their authority over our thinking and actions because they saturate our environment, incanted strategically, or wondrously shorn of reflection on the public stage. We might seize on them for scrutiny because they seem to offer the possibility of disrupting the . . .


Colony / Ann Stoler

Political concepts work upon us for very different reasons and entreat our attention in very different ways. Some impose their authority over our thinking and actions because they saturate our environment, incanted strategically, or wondrously shorn of reflection on the public stage. We might seize on them for scrutiny because they seem to offer the possibility of disrupting the . . .


Comedy : Dmitri Nikulin

When we are engaged in a commonly shared and recognized activity that follows certain implicit or explicit rules and pursues particular ends, we do not always notice these rules and ends. Yet, reflecting on them might be important, since it would allow us to better understand the legitimacy and presuppositions of our actions, interactions, and strivings, and . . .


Comedy : Dmitri Nikulin

When we are engaged in a commonly shared and recognized activity that follows certain implicit or explicit rules and pursues particular ends, we do not always notice these rules and ends. Yet, reflecting on them might be important, since it would allow us to better understand the legitimacy and presuppositions of our actions, interactions, and strivings, and . . .


Concept II : Adi Ophir

Concepts are not terms. The distinction between the two should be maintained and its articulation should be part of any attempt to answer the question ‘what is a concept?’ The distinction should be articulated even if one conceives concepts to be terms of a special kind; without it concepts would be reduced to the status of grammatical entities, a class of . . .


Concept II : Adi Ophir

Concepts are not terms. The distinction between the two should be maintained and its articulation should be part of any attempt to answer the question ‘what is a concept?’ The distinction should be articulated even if one conceives concepts to be terms of a special kind; without it concepts would be reduced to the status of grammatical entities, a class of . . .