Concept II : Adi Ophir

Concepts are not terms. The distinction between the two should be maintained and its articulation should be part of any attempt to answer the question ‘what is a concept?’ The distinction should be articulated even if one conceives concepts to be terms of a special kind; without it concepts would be reduced to the status of grammatical entities, a class of . . .


Concept II : Adi Ophir

Concepts are not terms. The distinction between the two should be maintained and its articulation should be part of any attempt to answer the question ‘what is a concept?’ The distinction should be articulated even if one conceives concepts to be terms of a special kind; without it concepts would be reduced to the status of grammatical entities, a class of . . .


Missing : Thangam Ravindranathan

Missing is not so much a concept here as a conceit, a trick, and I cannot say for sure whether I am the one playing the trick or the one tricked. Here’s how I might quickly tell this sticky, burdensome, embarrassing tale, less like an albatross than like a dog. There is a part of me that feels secretly, inordinately anxious in the presence of concepts. Do not worry, I said to . . .


Missing : Thangam Ravindranathan

Missing is not so much a concept here as a conceit, a trick, and I cannot say for sure whether I am the one playing the trick or the one tricked. Here’s how I might quickly tell this sticky, burdensome, embarrassing tale, less like an albatross than like a dog. There is a part of me that feels secretly, inordinately anxious in the presence of concepts. Do not worry, I said to . . .


Occupation : Jacques Rancière

Contributing to a lexicon of political terms normally supposes that you take for granted that politics exists per se as a well-established sphere of human activity, so that one should choose either a concept belonging to that sphere or a concept dealing with its foundations, be they ontological, theological, or other. My own contention, however, is that this . . .


Occupation : Jacques Rancière

Contributing to a lexicon of political terms normally supposes that you take for granted that politics exists per se as a well-established sphere of human activity, so that one should choose either a concept belonging to that sphere or a concept dealing with its foundations, be they ontological, theological, or other. My own contention, however, is that this . . .


Skepticism : Peter Nicholls

In choosing “skepticism” as a concept to address here, I’ve taken a cue from a well-known passage in Nietzsche’s Will to Power where he complains of philosophers that “they have trusted in concepts as completely as they have mistrusted the senses: they have not stopped to consider that concepts and words are our inheritance from ages in which thinking was very modest . . .


Skepticism : Peter Nicholls

In choosing “skepticism” as a concept to address here, I’ve taken a cue from a well-known passage in Nietzsche’s Will to Power where he complains of philosophers that “they have trusted in concepts as completely as they have mistrusted the senses: they have not stopped to consider that concepts and words are our inheritance from ages in which thinking was very modest . . .


Triumph : Jacques Khalip

In a passage early on in E.M. Forster’s A Room With a View, the narrator pauses to observe the novel’s young protagonist, Lucy Honeychurch, deep inside a performance of a Beethoven piano sonata. Apparently fascinated by her low-grade grasp at passion, the narrator administers a deflating blow to Lucy’s triumph of life: She was no dazzling exécutante; her runs . . .


Triumph : Jacques Khalip

In a passage early on in E.M. Forster’s A Room With a View, the narrator pauses to observe the novel’s young protagonist, Lucy Honeychurch, deep inside a performance of a Beethoven piano sonata. Apparently fascinated by her low-grade grasp at passion, the narrator administers a deflating blow to Lucy’s triumph of life: She was no dazzling exécutante; her runs . . .


Animals : Alice Crary

The last half-century has witnessed a striking upsurge in interest concerning questions about animals, ethics and politics. Yet philosophers and animal advocates have been surprisingly reluctant to treat the bare fact that a creature is an animal as morally significant. This article traces some of the most prominent attempts to think about animals as proper objects of. . .


Animals : Alice Crary

The last half-century has witnessed a striking upsurge in interest concerning questions about animals, ethics and politics. Yet philosophers and animal advocates have been surprisingly reluctant to treat the bare fact that a creature is an animal as morally significant. This article traces some of the most prominent attempts to think about animals as proper objects of. . .


Archē : Stathis Gourgouris

I can say, perhaps a little playfully but not altogether inaccurately, that I’ve chosen to engage with the very first political concept—certainly in name, if nothing else. But as you will see my reading is precisely to demonstrate how, from its initial invocation (from its archē, as it were), this concept renders any notions of the first or of the one impossible, indeterminable, an-archic.


Archē : Stathis Gourgouris

I can say, perhaps a little playfully but not altogether inaccurately, that I’ve chosen to engage with the very first political concept—certainly in name, if nothing else. But as you will see my reading is precisely to demonstrate how, from its initial invocation (from its archē, as it were), this concept renders any notions of the first or of the one impossible, indeterminable, an-archic.


Archive : Ariella Azoulay

For the past two decades, the Hegelian concept of Aufhebung keeps appearing in the elaborate literature being written on the subject of archives, in order to describe archival work. Here is a late, characteristic example to this approach, from an essay by Ignaz Cassar: “To archive is to put away, to shelter, to keep.” The modality of Aufhebung, conventionally. . .


Archive : Ariella Azoulay

For the past two decades, the Hegelian concept of Aufhebung keeps appearing in the elaborate literature being written on the subject of archives, in order to describe archival work. Here is a late, characteristic example to this approach, from an essay by Ignaz Cassar: “To archive is to put away, to shelter, to keep.” The modality of Aufhebung, conventionally. . .


Authority : Avital Ronell

Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .


Authority : Avital Ronell

Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .


Blood : Gil Anidjar

The inclusion of blood in a lexicon of political concepts would seem to require the removal of two quite formidable obstacles. First, blood is not a concept. And second, blood is not political. I shall return to the first obstacle, but I should begin by deferring to understandable reservations with regards to the removal of the second. For who. . .


Blood : Gil Anidjar

The inclusion of blood in a lexicon of political concepts would seem to require the removal of two quite formidable obstacles. First, blood is not a concept. And second, blood is not political. I shall return to the first obstacle, but I should begin by deferring to understandable reservations with regards to the removal of the second. For who. . .


Bubble : Anat Biletzki

Is “bubble” a concept, except in the trivial sense in which every word ensconced in quotes becomes a concept, or rather a “concept”? More pertinently, is it a political concept? Is the philosophical exercise of making it a political concept a legitimate exercise, or, does such an exercise run the professional risk of philosophical facetiousness?


Bubble : Anat Biletzki

Is “bubble” a concept, except in the trivial sense in which every word ensconced in quotes becomes a concept, or rather a “concept”? More pertinently, is it a political concept? Is the philosophical exercise of making it a political concept a legitimate exercise, or, does such an exercise run the professional risk of philosophical facetiousness?


Civilization : Susan Buck-Morss

I do not like the formulation of the question: What is Civilization? It calls for a definition of the concept, a list of its descriptive determinations. Or, it evokes a well-known critical move: the announcement that civilization is constructed, followed by a genealogy of how, historically, such a construction occurred and whose interests were thereby served. . .


Civilization : Susan Buck-Morss

I do not like the formulation of the question: What is Civilization? It calls for a definition of the concept, a list of its descriptive determinations. Or, it evokes a well-known critical move: the announcement that civilization is constructed, followed by a genealogy of how, historically, such a construction occurred and whose interests were thereby served. . .


Colony / Ann Stoler

Political concepts work upon us for very different reasons and entreat our attention in very different ways. Some impose their authority over our thinking and actions because they saturate our environment, incanted strategically, or wondrously shorn of reflection on the public stage. We might seize on them for scrutiny because they seem to offer the possibility of disrupting the . . .


Colony / Ann Stoler

Political concepts work upon us for very different reasons and entreat our attention in very different ways. Some impose their authority over our thinking and actions because they saturate our environment, incanted strategically, or wondrously shorn of reflection on the public stage. We might seize on them for scrutiny because they seem to offer the possibility of disrupting the . . .


Comedy : Dmitri Nikulin

When we are engaged in a commonly shared and recognized activity that follows certain implicit or explicit rules and pursues particular ends, we do not always notice these rules and ends. Yet, reflecting on them might be important, since it would allow us to better understand the legitimacy and presuppositions of our actions, interactions, and strivings, and . . .


Comedy : Dmitri Nikulin

When we are engaged in a commonly shared and recognized activity that follows certain implicit or explicit rules and pursues particular ends, we do not always notice these rules and ends. Yet, reflecting on them might be important, since it would allow us to better understand the legitimacy and presuppositions of our actions, interactions, and strivings, and . . .


Consent : James Miller

The verb consent came into English from an Old French verb (consenter) that itself was derived from the Latin verb consentio (to share in feeling), which is part of a family of Latin terms that includes the nouns consensio (agreement, harmony) and consensus (unanimity, concord). The English verb occurs as early as the twelfth century, in the sense of voluntarily acceding . . .


Consent : James Miller

The verb consent came into English from an Old French verb (consenter) that itself was derived from the Latin verb consentio (to share in feeling), which is part of a family of Latin terms that includes the nouns consensio (agreement, harmony) and consensus (unanimity, concord). The English verb occurs as early as the twelfth century, in the sense of voluntarily acceding . . .