Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .
Neither powered up by a solid sense of (or even desire for) legitimacy, nor a control freak with regard to the possibilities of comprehension, I abide with the weaker neighborhoods of thought, where things do not always work out or offer the narcissistic comfort of landing in the vicinity of secured sense. This time, in order to get a running start on the motif. . .
Constituent power is the truth of modern democracy. For two main reasons, a historical and an analytical one. First, the birth of the modern doctrine of popular sovereignty coincides with the conceptual advent of constituent power. They are co-original and coeval. The political supremacy of the multitude over princes, kings, emperors, and. . .
Constituent power is the truth of modern democracy. For two main reasons, a historical and an analytical one. First, the birth of the modern doctrine of popular sovereignty coincides with the conceptual advent of constituent power. They are co-original and coeval. The political supremacy of the multitude over princes, kings, emperors, and. . .
Politics is concerned with what is or is not enough; it takes shape when I judge something to be insufficient for something to obtain; and when I make a claim based on this judgment. The rules for obtaining whatever it is that I desire (a state of affairs or a matter of fact; something abstract, like the “truth,” “freedom,” or “security”; or being-with someone; or something. . .
Politics is concerned with what is or is not enough; it takes shape when I judge something to be insufficient for something to obtain; and when I make a claim based on this judgment. The rules for obtaining whatever it is that I desire (a state of affairs or a matter of fact; something abstract, like the “truth,” “freedom,” or “security”; or being-with someone; or something. . .
There is a disturbing paradox about violence. We are overwhelmed by talk and images of violence, and there is now a vast literature about the different types, ranging from child abuse, domestic violence, rape, serial murder, suicide bombing to the use of the new sophisticated robotics and drones as weapons for killing. The paradox is that although (or perhaps because). . .
There is a disturbing paradox about violence. We are overwhelmed by talk and images of violence, and there is now a vast literature about the different types, ranging from child abuse, domestic violence, rape, serial murder, suicide bombing to the use of the new sophisticated robotics and drones as weapons for killing. The paradox is that although (or perhaps because). . .
