It is an extremely perilous task to offer a paper among a collection such as this, and especially to have to do it with a tentative definition of the concept of “concept. But it is also a challenge that I take gladly, because it provides me with a unique occasion to return to some philosophical questions that have occupied me throughout my life for reasons many of which have . . .
It is an extremely perilous task to offer a paper among a collection such as this, and especially to have to do it with a tentative definition of the concept of “concept. But it is also a challenge that I take gladly, because it provides me with a unique occasion to return to some philosophical questions that have occupied me throughout my life for reasons many of which have . . .
In 2015 the news network Al-Jazeera removed the term “migrant” from its coverage and proposed in its place “refugee,” to refer to persons in transit, specifically, those fleeing from regions of war, ethnic cleansing, religious persecution, economic and environmental catastrophe. Al-Jazeera’s action recognizes that the lexicology of migration is fraught . . .
In 2015 the news network Al-Jazeera removed the term “migrant” from its coverage and proposed in its place “refugee,” to refer to persons in transit, specifically, those fleeing from regions of war, ethnic cleansing, religious persecution, economic and environmental catastrophe. Al-Jazeera’s action recognizes that the lexicology of migration is fraught . . .
Is punishment a political concept? Indeed, as a concept, it has been mostly discussed by moral philosophers and legal theorists, who have defended the importance of distinguishing between definition (supposedly value-neutral) and justification (definitely value-laden), between the institution in general (viewed as justified) and the act . . .
Is punishment a political concept? Indeed, as a concept, it has been mostly discussed by moral philosophers and legal theorists, who have defended the importance of distinguishing between definition (supposedly value-neutral) and justification (definitely value-laden), between the institution in general (viewed as justified) and the act . . .
Étienne Balibar’s political philosophy innovates a complex constellation of concepts aimed at reviving and renewing the great tradition of radical democracy. Equaliberty, citizenship, intensive universality, civility, constituent power, structural violence, insurrection and transformation, and the democratizing of democracy are all plausible candidates for concepts . . .
Étienne Balibar’s political philosophy innovates a complex constellation of concepts aimed at reviving and renewing the great tradition of radical democracy. Equaliberty, citizenship, intensive universality, civility, constituent power, structural violence, insurrection and transformation, and the democratizing of democracy are all plausible candidates for concepts . . .
