Lex Animata: Jesús R. Velasco

For a medievalist, thinking about a political concept for our modernity is at the same time a curse and a moment of revelation. For some, the Middle Ages are just too far away, constituting a radical alterity. Others, like Hans Robert Jauss, view this alterity as an advantage, as something that could beget a new, fresher view on modernity. The Middle Ages . . .

Bios : Brooke Holmes

What kind of work is needed to map the concept of bios? The word is ancient Greek. Its translation as “life” will be recognized as partial by most readers as a result of the ubiquity of the claim, made most forcefully by Giorgio Agamben (with acknowledged debts to Hannah Arendt and Michel Foucault), that ancient Greek “life” is divided at its core into bios . . .

Decolonization : Seloua Luste Boulbina

How—from the North—does one lose direction [comment . . . perdre le nord]? It is hard to keep count, from the perspective of the post-empire, of the number of objects to which “decolonization” is applied today. It is as if it were necessary to decontaminate profoundly toxic ways of being, of acting, and of thinking. Decolonization, as a concept . . .

Unmixing : Sadia Abbas

I would like to consider what it would mean to enter the term “unmixing” into the political lexicon. It is neither keyword nor political concept yet but should certainly be the former, even if it cannot be considered the latter. I will begin this essay by laying out a historical narrative, then follow with a reading of some South Asian, Urdu, and English texts, and conclude . . .